SICILY: Art and culture between sun and seaLODGING
in Ragusa: in the town, VIALOREFICE
holiday house, in agritourism, VILLACARCARA
Ragusa |
Modica | Marina di Ragusa |
Chiaramonte Gulfi |
Comiso |
Pozzallo |
Scicli
| Irminio river |
Iblei mountains |
Caltagirone |
Catania |
Palazzolo Acreide
What is the identity of Sicily, this land born of the waves? You may find yourself
asking this question after your first encounter. Indeed it may well happen. For it is not
easy to grasp the meaning of this island, which is itself a continent. But don't despair -
that's how it always is: at first sight you may well not fully understand. It is not easy
to understand Sicily. Just like a beautiful woman, Sicily needs a certain type of approach
and cannot be easily won. All you can do is to let yourself be seduced. Just as the first
Mycenaeans were seduced when they came this way to buy obsidian and pumice-stone in the
Aeolian Islands, when nothing else was known for cutting and polishing. Just like the
Phoenicians, who along these very coasts of Sicily set up their trading stations and left
them in the charge of people taken on in every corner of the Mediterranean, people who
lived in peace, trading with Siculs, Sicans, and Elymians. Why were they called Elymians?
Ex limen, in Latin means refugee, driven from home. This gives an immediate picture of the
ancient island civilization. Everyone was always welcome. Just like the Greeks, seeking
somewhere to live in peace, and hosts of others. As happens today to many other
unfortunates who escape to these shores, fleeing from poverty, war, famine, and
oppression. |
SICILY: Itineraries of faith.
Are Sicilians religious? They must certainly be cautious, if you consider there are almost
seven hundred patron saints looking after the 389 Sicilian towns! Palermo alone has twenty
"ordinary saints", fifteen "principal saints", four female
"patron saints" who can be seen at the Quattro Canti, and one "patron to
watch over all", Santa Rosalia. Why so many saints? Perhaps because, unlike God, they
too were once mortals on this earth and were considered to be the only ones capable of
understanding and providing for human needs. And then, after all, it's the saints who
perform miracles
The festivities in their honour originate from ancient pagan cults,
rites linked to the solstice and the seasons, while others may strictly speaking have
little to do with religion. From the tenth to the fifteenth of July, in the sweltering
heat of summer, the inhabitants of Palermo are in a state of frenzy: it's Festino time.
The Festino is hard to explain. It is most certainly the peak moment of city life, a
gigantic popular ex-voto dedicated to Santa Rosalia as a thanksgiving. She it was who
saved the people of Palermo from the plague in 1624. This is the last surviving example of
the "baroque festivals" of Europe, with a triumphal chariot, huge enough to
transport a band of musicians. It is a symbol of the city, unique in Europe, demonstrating
the wealth and splendour of Palermo. An act of municipal pride, to remind people -
spectators and participants alike - of the City's regal dignity! Still today, for many,
Santa Rosalia remains the Great Hope. SICILY: The sea
and the islands.
Gems set in a sea of sapphire. Tears of lava, limestone plains swept by the wind, sunny
lands the colour of bronze: one by one the islands decorate the Sicilian coast like a
string of pearls on the neck of a beautiful woman. There are fourteen of these daughters
of Sicily, not including Motya, which at low tide is sometimes linked to the coast of
Marsala. Fourteen paradises of untouched beauty. Some have an African charm, such as the
Pelagie, in the province of Agrigento, and Pantelleria in the province of Trapani. Others,
the uncontested mistresses of the sea and its secrets, Levanzo, Favignana, and Marettimo,
form the archipelago of the Egadi in the sea off Trapani. Further north, in splendid
isolation, is Ustica, the island of Circe, with its unspoilt marine reserve. And in the
Aeolian islands, in the province of Messina, water meets fire. Here nature still dictates.
Its rhythms, and travellers can let themselves be enchanted by the magic spell of the
fishermen and farmers who inhabit these isles, the last custodians of the ancient
Mediterranean traditions. The choice is yours - between the lively throngs on the Aeolian
Islands, the peace and quiet Pelagie, and the perfumes of the Egadi.
The sea is perennially the colour of sapphire, the domain of dolphins and swordfish. And
so it has been since the dawn of time.
SICILY: Natural settings for sport and relaxation.
Holidays in Sicily.
Bare, arid, sun-baked, all adjectives used by those who do not know Sicily well.
But there is another Sicily to discover. The Nebrodi and Madonie mountain ranges are the
last offshoots of the Italian continental Apennines; all around there is a ferment of
hills that end where the sea begins. Your eyes see only the yellow of the crops and the
green of the vineyards. Bread and wine that this land offers to those who know how to
learn it. If you should wish to explore this land, the parks, the reserves, the wildlife
sanctuaries, you will discover lots of other colours. And fragrances too.
"Since the time of Proserpina, Sicily has been the house of flowers. It is said that
the virgin Goddesses, Proserpina, Minerva and Diana, wove a multi-coloured tunic made of
flowers for their father Jupiter... Now I understand why the Gods loved Sicily so
much." This is what was written in 1880 by a "Milady in Sicilia", whose
real name was Frances Elliot.
Rural tourism. Farms, bagli, noblemen's country residences and Baroque or Liberty-style
villas, houses, bed and breakfast are hidden among "enclosures" of ancient olive
groves, middle-eastern gardens of citrus fruits, above green hills filled with vineyards
or red hills filled with "sulla" - a strange pulse used as fodder - which
dominate these landscapes that take your breath away. Ancient lands full of great
emotions. And excitement if you are interested in matters of the soul. This is Sicily.
Many of these buildings are now rural tourism centres that offer an ancient asset:
hospitality. A value that the Sicilian people continue to honour. Together with the
flavours of a cuisine that is deep rooted in the rural-farming world of the Siceliots, the
Greeks of Sicily. With a glass of wine on the table, they will tell you a thousand stories
about those who created them. These are perhaps the same stories told to everyone that has
preceded you in the last three thousand years.
Hospitality, relaxation, good food and a discreet invitation to come and learn about the
territory. There are lots of things to do: from skiing down the slopes of Etna, swimming
if you are on the coast, canoeing or sailing, if you want to feel the thrill of the wind.
Or diving into the sea's, depths that hide the remains of ancient sunken ships. And the
pleasure of little discoveries.
On foot, on horseback, on bicycle, to follow the traces of their civilisation step by
step. A civilisation that on this island is truly ancient.
The Sicilians have always been used to strangers. However, they can make you feel as if
you are the first to arrive, privileged to enjoy their food and their friendship. You will
feel like gods all of a sudden. And you will not feel time slipping by. Because
"where the Gods lived walking around as men, there can be no dull days like in other
parts of the world". That is what Frances Elliot wrote.
Sicily at table.
Our cuisine is a perfect blend of all the influences of the various cultures that have
followed each other in the island.
Rather than a cultural residue, it is the most resistant trait of a whole culture. The
dining-table is the place of introspection of all the different civilizations that have
passed through the island. An ancient pleasure indeed, if it is true that Plato, once
visiting Syracuse, criticized its citizens for "sitting down at table several times a
day".
Sicilian cuisine? There are three sorts: the patrician or baronial cuisine, that of the
ordinary people with all its lively inventiveness, and street cuisine, i.e. that of the
"buffittieri", as they used to be called, a term originally derived from the
French buffet.
An immense wealth and variety of dishes, since every city, town, and family has always had
its own version of each recipe, reflecting the island's strong sense of individuality.
While the Monsł, the chef to the great aristocratic families, produced in the palaces
celebrated dishes of soles and groupers, hares and capons, the people down below could
enjoy the aromas and the fantastic descriptions made by the servants. With great
imagination and skill these dishes were reinvented using ingredients that were often quite
basic. De-boned sardines were promoted to the rank of soles: "lenguado", in the
Spanish of the nobles, meant "sole", and thus sardines a linguata were created.
A certain small bird similar to the blackcap, when skilfully prepared, became the
beccafico that the Monsł proudly served in jelly with pickles. Aubergines were thus
disguised as "quails" and even as "parmiciana", which is a dialect
word meaning simply a shutter. Nothing to do with Parma and its parmesan cheese. And from
the aubergine also came the queen of popular cuisine, caponata, the aubergine appetizer
served as a sweet and sour sauce and originally created in the kitchens of the courts of
pre-Islamic Persia. |